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<Article>
<Journal>
				<PublisherName>Shahid Beheshti University</PublisherName>
				<JournalTitle>Arabic Literature Bulletin</JournalTitle>
				<Issn>2588-6835</Issn>
				<Volume>10</Volume>
				<Issue>18</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Rhetoric andIdeology</ArticleTitle>
<VernacularTitle>Rhetoric andIdeology</VernacularTitle>
			<FirstPage>145</FirstPage>
			<LastPage>170</LastPage>
			<ELocationID EIdType="pii">98315</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Seyed Hosein</FirstName>
					<LastName>Seyedi</LastName>
<Affiliation>university of mashhad</Affiliation>

</Author>
<Author>
					<FirstName>Soroosh</FirstName>
					<LastName>Seyyedi</LastName>
<Affiliation>allameh tabataba&amp;#039;i university</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>11</Month>
					<Day>30</Day>
				</PubDate>
			</History>
		<Abstract>No one is without presuppositions and these presuppositions form our judgments and viewpoints regarding the phenomena in the world. Systems of thought are also subject to this rule since they can be based on ontological, epistemological or ideological bases. The ideological basis has an import on the making of concepts and theorizing. The influence of pre-conceptions can be seen in the theories of Arabic rhetorics. Arabic rhetorics was formed in a historical context under the influence of religious, cultural, social and political parameters. The present paper tries to shed some light on the role of ideology in the formation of rhetorical analyses, focusing on the views of Ash&#039;ari and Mo&#039;tazeli theologians. The results show that Muslim theologians, especially the Motazelis, defined their rhetorical concepts according to their ideological stances</Abstract>
			<OtherAbstract Language="FA">No one is without presuppositions and these presuppositions form our judgments and viewpoints regarding the phenomena in the world. Systems of thought are also subject to this rule since they can be based on ontological, epistemological or ideological bases. The ideological basis has an import on the making of concepts and theorizing. The influence of pre-conceptions can be seen in the theories of Arabic rhetorics. Arabic rhetorics was formed in a historical context under the influence of religious, cultural, social and political parameters. The present paper tries to shed some light on the role of ideology in the formation of rhetorical analyses, focusing on the views of Ash&#039;ari and Mo&#039;tazeli theologians. The results show that Muslim theologians, especially the Motazelis, defined their rhetorical concepts according to their ideological stances</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">rhetoric</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ideology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">theologians</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ash'aris</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Muʿtazilit</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jalc.sbu.ac.ir/article_98315_dcd74001b6ceb0f2db40cc2786479d2e.pdf</ArchiveCopySource>
</Article>
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