the study of semantic fields. This method can be used to better understand the Holy Quran. This analytical and descriptive study, collocations, "sad" and with the aim of explaining semantic field "sad" and semantics diachronic and synchronic semantics Keywords "Sadid" carried out in the Holy Quran and seeks to answer the following questions: (1) Keywords "sad" meaning associated with each constituency? 2. Which of adjacent words "sad" prominent role to play in determining the meaning semantics? 3. Which collocations in explaining the meaning of "sadid" considerable role there? Keywords analysis of collocations, it became clear that "sad" to semantics sense of disbelief, oppression, hypocrisy, debauchery and perdition of belonging and interaction and relationships with them mean. Disbelievers, hypocrites and oppressors as an agent Companion a decisive play role in semantic field "sad".

atheism of those words as a Companion of priority, are more salient role. This study is to determine the semantic field "sad" to semantics diachronic and synchronic Keywords "Sadid" derived from the material "hundred" in the Holy Quran as well. Companion and substituting the words "Sadid" showed that Klmh‌Y "Sadid" in the relations associate with words “khaba”,”jabar”,”aneed”, “yosgha” “Water”, “yatagara” and an extremely large mandate in succession relations with “Hamim” words and “Ghsaq” communication means. Companion and successor of "Sadid" also became clear that “sadid” deep connection with the semantic areas of blasphemy, the punishment is hell.